Doctrine of Sanctification
Doctrine of Sanctification
Sanctification is the act of
making or declaring someone or something holy. For a believer, it is being
relieved from the glitches of sin or being purified and following what is
morally and ethically right. All genuine believers strive to be sanctified to
grow in the likeness of Christ. Sanctification is a continuous process for a
believer and not an event, and it doesn’t just set right something that is physical
but also our thoughts and attitude. Salvation and Sanctification is God’s
eternal plan for mankind.
Paul writes to
Ephesians that blessed be the God and Father of their Lord Jesus Christ, who
has blessed them in Christ with every spiritual blessing in the heavenly
places, even as he chose them in Him before the foundation of the world, that
they should be holy and blameless before Him (Eph 1: 3, 4).
Christ
is the reason for Sanctification:
Christ provided the right path
for mankind through his sacrificial death on the cross. He had become a ransom
for the redemption of all and became a reason for their sanctification.
Jesus prayed that for the
disciples’ sake, He consecrate Himself, that they also may be sanctified in
truth (John 17: 19).
Paul writes to Corinthians that
because of God, they are in Christ Jesus, who become to them wisdom from God,
righteousness and sanctification and redemption, so that, as it is written that
the one who boasts shall boast in the Lord (1 Cor 1: 30-31).
Paul mentions the church of God
that is in Corinth that they are sanctified in Christ Jesus, who are called to
be saints together with all those who in every place call upon the name of
their Lord Jesus Christ, their Lord (1 Cor 1:2).
The author of Hebrews writes that
He who sanctifies and those who are sanctified all have one source. That is why
he is not ashamed to call them brothers, saying that he will tell of His name
to his brothers, and in the midst of the congregation He will sing His praise
(Heb 2: 11, 12).
The author of Hebrews writes that
the believers were sanctified through the offering of the body of Jesus Christ
once for all (Heb 10:11). For by a single offering Christ had perfected for all
time those who are being sanctified (Heb 10:14).
Jesus also suffered outside the
gate in order to sanctify the people through His own blood (Heb 13: 12).
Peter, an apostle of Jesus
Christ, to those who are elect exiles of the dispersion in Pontus, Galatia,
Cappadocia, Asia, and Bithynia, according to the foreknowledge of God the
Father, in the sanctification of the Spirit, for obedience to Jesus Christ and
for sprinkling with his blood that may grace and peace be multiplied to them (1
Pet 1: 1-2).
Being
Sanctified:
A believer who has become a slave
to the righteousness of God and free from sin is continuously sanctified.
Following the regulations and fulfilling the responsibilities given by God is
important to be sanctified.
Paul writes to Romans that he is
speaking to them in human terms, because of his natural limitations. For just
as they once presented their members as slaves to impurity and lawlessness
leading to more lawlessness, so then present their members as slaves to
righteousness leading to sanctification (Rom 6: 19).
Paul writes to Romans that but
then that they have been set free from sin and have become slaves of God, the
fruit they get leads to sanctification and its end, eternal life (Rom 6: 22).
The Lord told Moses that they are
to speak to the people of Israel and say that above all they shall keep His
Sabbaths, for that is a sign between Him and them throughout their generations,
that they may know that He, the Lord, sanctify them (Exo 31: 12, 13).
The Lord told Moses that he shall
sanctify Aaron, for he offers the bread of their God. He shall be holy to him,
for He, the Lord who sanctifies him, is holy (Lev 21: 8).
Therefore thus says the Lord, who
redeemed Abraham, concerning the house of Jacob that Jacob shall no more be
ashamed, no more shall his face grow pale. For when he sees his children, the
work of his hands, in his midst, they will sanctify his name, and they will
sanctify the Holy One of Jacob and will stand in awe of the God of Israel (Isa
29: 22, 23).
Paul writes to Ephesians that
Husbands shall love their wives, as Christ loved the church and gave Himself up
to her, that he might sanctify her, having cleansed her by the washing of water
with the word, so that he might present the church to himself in splendour,
without spot or wrinkle or any such thing, that she might be holy and without
blemish (Eph 5: 25-27).
Paul writes that since they have
those promises, beloved, they shall cleanse themselves from every defilement of
body and spirit, bringing holiness to completion in the fear of God (2 Cor 7:1).
Peter writes that as obedient
children, they shall not be conformed to the passions of their former
ignorance, but as he who called them is holy, they also be holy in all their
conduct, since it is written that they shall be holy, for He is holy (1 Pet 1:
14-16).
Sanctification
through the Word of God:
Following what is truth that is
the Word of God helps in the sanctification of a person. The people who keep up
the commandments of God will be honoured high above shall be holy.
Jesus prayed for the disciples
that they shall sanctify them in the truth, and His word is truth (John 17:
17).
And the Lord had declared that
Israel is a people for His treasured possession, as He had promised them, and
that they are to keep all His commandments, and that He will set them in praise
and in fame and in honour high above all nations that He had made, and that
they shall be a people holy to the Lord their God, as He promised (Deu 26:19).
Sanctification
through Purity:
True sanctification starts from
being cleansed from our sins and purifying from the dead works by accepting and
believing in the Lord and Saviour Jesus Christ, for being freed from the glitches
of sins. The will of God which is the sanctification of the believers is that
they ought to restrain from sexual immorality and transgression towards one
another.
Paul writes that the Corinthians
were washed, they were sanctified, they were justified in the name of the Lord
Jesus Christ and by the Spirit of their God (1 Cor 6: 11).
Paul writes to Thessalonians that
for that is the will of God, their sanctification, that is to abstain from
sexual immorality, that each one of them knows how to control his own body in
holiness and honour, not in the passion of lust like the Gentiles who do not
know God, that no one transgresses and wrong his brother in that matter,
because the Lord is an avenger in all those things, as they told them beforehand
and solemnly warned them. For God has not called them for impurity but to
holiness (1 Thes 4: 3-6).
The author of Hebrews writes that
if the blood of goats and bulls, and the sprinkling of defiled persons with the
ashes of a heifer, sanctify for the purification of the flesh, how much
more will the blood of Christ, who through the eternal Spirit offered himself
without blemish to God, purify our conscience from dead works to serve the
living God (Heb 9: 13, 14).
Salvation
through Sanctification by the Spirit of God:
Salvation is not just a point but
a process in which the believers allow the Spirit of God to work in their lives
for their sanctification through obedience to the truth that is the Word of
God.
Paul writes to Thessalonians that
they ought always to give thanks to God for them, brothers beloved by the Lord,
because God chose them as the first fruits to be saved, through sanctification
by the Spirit and belief in the truth. To that he called them through their
gospel, so that they may obtain the glory of their Lord Jesus Christ (2 Thes 2:
13, 14).
Paul writes to Ephesians that
they have learnt to put on the new self, created after the likeness of God in
true righteousness and holiness (Eph 4:24).
Sanctification
to be blameless:
Sanctification and being
blameless in holiness before God is possible for believers by allowing the Lord
to increase them because of their fellowship with one another and by increasing
their 1love for one another and the people around them. It is also important
for the believers to subject themselves to the disciplines of God for their
good, so they would be able to partake in His holiness.
Paul writes to Thessalonians that
then may their God and Father himself and their Lord Jesus, direct their way to
them, and may the Lord make them increase and abound in love for one another
and for all, as they do for them, so that he may establish their hearts
blameless in holiness before their God and Father, at the coming of their Lord
Jesus with all His saints (1 Thes 3: 13).
Paul writes to Thessalonians that
then may the God of peace of himself sanctify them completely, and may their
whole spirit and soul and body be kept blameless at the coming of their Lord
Jesus Christ (1 Thes 5: 23).
The author of Hebrews writes that
besides that, they have had earthly fathers who disciplined them and they
respected them. And asked whether they shall not much more be subject to the
Father of spirits and live. For they disciplined them for a short time as it
seemed best to them, but He disciplines them for their good, that they may
share His holiness (Heb 12:10).
Sanctification
of gods, holy places, and things:
There were different regulations
regarding the different things for sanctification. Even the people of other faiths
have their regulations for sanctification.
In the tent of meeting of the
Lord, He will meet with the people of Israel, and it shall be sanctified by His
glory (Exo 29: 43).
Jehu ordered to sanctify a solemn
assembly for Baal (2 Kings 10:20).
Paul had written to the Romans
very boldly by way of reminder, because of the grace given to him by God to be
a minister of Christ Jesus to the Gentiles in the priestly service of the
gospel of God, so that the offering of the Gentiles may be acceptable, sanctified
by the Holy Spirit (Rom 15: 15, 16).
Sanctification
of the Lord:
The Lord sanctifies His people
who obey His commandments and follow the regulations given by Him. Also, the
Lord’s presence and His attributes claim that He is the supreme authority and
sanctifies everyone who does what is right according to His will.
The Lord spoke to Moses saying
that they shall keep His statutes and do them, and He is the Lord who
sanctifies them (Lev 20: 8).
Moses told Aaron what the Lord
had said. He told that among those who are near him He will be sanctified, and
before all the people He will be glorified. And Aaron held his peace (Lev
10:3).
The Lord told Moses that the
priests shall not marry a widow, or a divorced woman, or a woman who has been
defiled, or a prostitute, those. But he shall take as his wife a virgin of his
people, that he may not profane his offspring among his people, for He is the
Lord who sanctifies him (Lev 21: 14, 15).
Moses told that the priest may
eat the bread of his God, both of the most holy and of the holy things, but he
shall not go through the veil or approach the altar, because he has a blemish,
that he may not profane His sanctuaries, for He is the Lord who sanctifies them
(Lev 21: 22, 23).
Aaron and his sons shall therefore
keep the Lord’s charge, lest they bear sin for it and die thereby when they
profane it that He is the Lord who sanctifies them (Lev 22: 9).
Aaron and his sons shall not
profane the holy things of the people of Israel, which they contribute to the
Lord, and so cause them to bear iniquity and guilt, by eating their holy
things, for He is the Lord who sanctifies them (Lev 22: 15, 16).
The Lord spoke to Moses saying
that they shall not profane His holy name, that He may be sanctified among the
people of Israel. He is the Lord who sanctifies them, who brought them out of
the land of Egypt to be their God, He is the Lord (Lev 22: 32, 33).
Lord prophesies through Ezekiel
that moreover, He gave them His Sabbaths, as a sign between Him and them, that
they might know that He is the Lord who sanctifies them (Eze 20:12).
Lord prophesies through Ezekiel
that then the nations will know that He is the Lord who sanctifies Israel, when
His sanctuary is in their midst forevermore (Eze 37: 28).
Significance
of Sanctification:
All the believers who are
sanctified by receiving grace and being built up shall receive the inheritance
of God. There is a special place reserved for those who are sanctified and the
believers who turn others from darkness to light and from the power the Satan
to God to receive the forgiveness of sins shall receive that place. There is a
greater possibility for a person to be sanctified when they associate
themselves with a person who is already sanctified. Those who strive to be holy
will grow in the likeness of Christ.
Paul commends the Ephesian Elders
to God and to the word of His grace, which is able to build them up and to give
them the inheritance among all those who are sanctified (Act 20: 32).
Jesus appeared to Paul and told
that He was Jesus whom they were persecuting. But he shall rise and stand upon
their feet, for He had appeared to them for that purpose, to appoint them as a
servant and witness to the things in which they had seen Him and to those in
which He appeared to them, delivering them from their people and from the
Gentiles- to whom He is sending them to open their eyes, so that they may turn
from darkness to light and from the power of Satan to God, that they may
receive forgiveness of sins and a place among those who are sanctified by faith
in Him (Act 26: 15-18).
Paul writes to Corinthians that
the unbelieving husband is made holy because of his wife, and the unbelieving
wife is made holy because of her husband. Otherwise their children would be
unclean, but as it is, they are holy (1 Corin 7: 14).
Believers become a living stone
and a royal priesthood (1 Pet 2 Ch).
Profaning
the Sanctification:
A believer who follows what is
not right should put an end to it for being sanctified. Also, a believer should
be at peace with everyone and continue to grow in the holiness of God, without
which he will not see the Lord. And there is no greater punishment for a person
than the one who had profaned the grace of God through the sacrificial death of
Jesus by outraging the Spirit, though he was sanctified.
Those who sanctify and purify
themselves to go into the gardens, following one in the midst, eating in pig’s
flesh and the abomination and mice, shall come to an end together, declares the
Lord (Isa 66: 17).
The author of Hebrews asked that
how much worse punishment, do they think, will be deserved by the one who has
trampled underfoot the Son of God, and has profaned the blood of the covenant
by which he was sanctified, and has outraged the Spirit of grace (Heb 10: 29).
The author of Hebrews writes that
they shall strive for peace with everyone, and for the holiness without which
no one will see the Lord (Heb 12:14).
Conclusion:
Sanctification is an essentiality
for the believer and it acknowledges that he is saved through the grace of God
because of Christ Jesus and by having faith in Him. When we sanctify ourselves,
God will use us for His glory and purpose and help us to walk in His will, and
sanctifying ourselves is also the will of God. Sanctification makes a believer
to be useful to others by involving in every good work.
Paul writes to Timothy that
therefore if anyone cleanses himself from what is dishonourable, he will be a
vessel for a honourable use, set apart as holy, useful to the master of the
house, ready for every good work (2 Tim 2:21).
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